CHAP. 4.—WHEN THESE SHIELDS WERE FIRST PLACED IN
PRIVATE HOUSES.
More recently, M. Æmilius, who was consul[1] with Quintus
Lutatius, not only erected these shields in the Æmilian
Basilica,[2] but in his own house as well; in doing which
he followed a truly warlike example. For, in fact, these
portraits were represented on bucklers, similar to those used
in the Trojan War;[3] and hence it is that these shields received
their present name of "clypei," and not, as the perverse
subtleties of the grammarians will have it, from the word
"cluo."[4] It was an abundant motive for valour, when upon
each shield was represented the features of him who had borne
it. The Carthaginians used to make both their bucklers and their
portraits of gold, and to carry them with them in the camp: at
all events, Marcius, the avenger of the Scipios[5] in Spain, found
one of this kind on capturing the camp of Hasdrubal, and it
was this same buckler that remained suspended over the gate of
the Capitoline Temple until the time when it was first burnt.[6]
Indeed, in the days of our ancestors, so assured was the safety
of these shields, that it has been a subject of remark, that in
the consulship of L. Manlius and Q. Fulvius, in the year of
the City, 575, M. Aufidius, who had given security for the
safety of the Capitol, informed the senate that the bucklers
there which for some lustra[7] had been assessed as copper,
were in reality made of silver.
1. A.U.C. 671.—B. See B. vii. c. 54.
2. See B. xxxvi. c. 24.
3. It is scarcely necessary to refer to the well-known description of the
shield of Achilles, in the Iliad, B. xviii. 1. 478 et seq., and of that of
Æneas, Æn. B. viii. 1. 626, et seq.—B.
4. He implies that the word is derived from the Greek glu/fein, "to
carve" or "emboss," and not from the old Latin "cluo," "to be famous."
Ajasson suggests the Greek kalu/ptw, "to cover."
5. Cneius and Publius Scipio, who had been slain by Hasdrubal.—B.
As to L. Marcius, see B. ii. c. 3.
6. See B. xxxiii. c. 5.
7. "Lustrations." Periods at the end of the census, made by the censors
every five years. The censors were the guardians of the temples,
and consequently these bucklers would come under their supervision.